Economy and happiness of life

Economy and happiness of life

Many people complain about the misery of life and the misery of living, if they have done their duty towards life, they have not complained about it, but their tendency to approach the right approach, and their distance from their good and happiness, are being used in ways that mislead them, carrying weights that are self-inflicted. They are therefore denied their misfortune and complain about their lives, if they have given up their desire and followed the means of guidance, they have set aside imaginary desires and benefits, and have only acted in accordance with the laws of Allah and the reasons he has set for his servants, they would have lived a satisfied life.

Life is one's wealth, either to keep it, not to overdo it, and to spend nothing from it except when needed, or it should be squandered and exported for the least reason, whether it is laudable or reprehensible, harmful or beneficial, permissible or prohibited. According to his wealth and savings until the time needs it, he will be happy with it and the benefits will be avoided.

Allah created man, promised happiness and goodness, if he walked in the years he had enacted, and he promised evil, if he was sharp through guidance, did not follow the right path, and he had the causes and the reasons. He explained to him that he was created for happiness and that he did not take away from him as long as we were following its rules,. Those reasons he knew were visible to everyone with a healthy mind. However, following fancy, penchant for desires, and seeking private benefit, distracts one from considering real-life affairs and deters one from being inclined to the happiness of his life and the bliss of his life.

While we see a person with great wealth, a satisfied living, luxurious palaces, furniture and feathers, servants and beasts, other means of well-being and bliss, if he becomes poor, has neither a tiny spot on date pit, nor a pellicle, he will serve after he has been served, and he works for the people after they have worked for him.

If I looked for the causes of his poverty after wealth and misery after bliss and humiliation after glory, I would see that all the reasons are due to one thing, namely, to abandon Allah's way in his creation, and not to follow the approaches he has adopted, to be followed by those who wanted to be happy in his life.

The owner of wealth and rich ordered by Allah not to be stingy so that he does not benefit from part of his money, which is impoverished and poor, as he has ordered him not to be a waster who goes to the money and provides it for an illegal order or unjustified action.

Rather, it has to be a middle ground between waste and scarcity, so that money is spent in need of legitimate benefit for him or others. If he feared it for something, and knocked on the door of the cheapness, he lived in the world dreary, tired, and restless. If he spends his money in a row, he only spends time empty-handed, empty-handed, and regrets where he has no regrets, and he had to remain in the middle of the way, he is happy in his life because there is no means to go with his money, and leave him in great embarrassment. The deviation of the first two from the right approach, i.e. the happiness of their lives, and the third sit-in in the mountain of virtue and the lack of inclination to both sides of the matter kept him in constant happiness and a good life.

If we look at the point of happiness and misery in terms of bliss with money and others, and if we look at them in terms of the health of the mind, body, happiness at home, parents and friends or not, we find that the advanced urban base of mediating things is in keeping with these things as they have been with the previous one.

Life is one's wealth, either to keep it, to overdo it, and to spend nothing from it when needed. Or it should be squandered and exported for the least reason, whether it is laudable or reprehensible, harmful or beneficial, permissible or prohibited. According to his retention and savings until the time he needs it, he will be happy with the benefits will be avoided.