Hajj is a benefits and blessings

Hajj is a benefits and blessings

The hajj is a comprehensive conference for all Muslims, a great human conference, in which Muslims find their ancient origin, which has been in the depths of time since their father, Ibrahim al-Khalil( peace be upon him). Hajj is a conference for acquaintance, consultation, coordination of plans, unification of powers and exchange of material benefits, economic and moral, intellectual, cultural and media.

In his dear book, Almighty says, " when We designated for Abraham the site of the House, Do not associate anything with Me, and purify My House for those who perform Tawaf and those who stand (in prayer), and those who bow  and prostrate, and proclaim to the people the pilgrimage, and they will come to you on foot and on every lean camel, they will come from every distant pass, That they may witness benefits for themselves....)) Hajj/26-28.

The interpreters said, May God bless them, that Allah almighty, when he ordered hajj in his saying ("And proclaim to the people the pilgrimage...)" He mentioned the wisdom of that order by saying, (That they may witness benefits for themselves ...)."

The interpreters differed on these benefits, with some of them having the benefits of the afterlife, namely pardon and forgiveness, and others that led them to the benefits of the world, namely, trade on the days of hajj.
.
The priority is to get her on both of these things, ibn al-Jawzi says in his interpretation: The most correct is the one who carried them on the benefits of all the two houses, because the intention is not to trade in particular, but the origin of hajj and trade.

Moreover, the benefits witnessed by the newcomer to the House of God are many, there are the spiritual benefits that are overflowing from the majesty of the place and its splendor and blessing, and there are financial economic benefits, as hajj is considered a conference. Islamic to solve the economic problems of Muslims, and the hajj is an economic popularity for Muslims through the distribution, exchange, sale and purchase of necessary goods and services, in addition to the benefits of the country and sacrifices of the poor. The poor and needy, the benefits of trade and earning a living on pilgrimage days are special. Therefore, in his exact book Quran), almighty said, addressing his believers: "There is no sin on you if you seek the Bounty of your Lord..." Al-Baqarah /198.

Al-Bukhari mentions the son of Abbas, may God bless him, the reason for revelation of this verse is that the majaz and Okaz were the shop of the people in ignorance, and when Islam came, as if they hated it, until the verse was revealed.


Our scientists have made it clear that it is possible to measure trade on all other permissible things, such as good, direct and hunting, because it is forbidden by haram. "There is no sin on you if you seek the Bounty of your Lord...() They asked for a bid from him and a preference or an increase in livelihoods due to trade and profitability.

Moreover, there is a reference in the verse that what the pilgrim wants is the grace of Allah, which helps him to spend his right and have a share of Muslims or a power for the religion, he is commendable, and what he asks to retain his luck, or for what he shares himself, is He is ailing.

Moreover, there was suspicion was happening in the trade in hajj in some ways, such as that Allah almighty prevented controversy and trade has, and that trade is forbidden at the time of hajj in the religion of the people of Ignorance. 

Al-Qartabi says in his explanation: When Allah commanded the hajj to be removed from the commit sin, the debauchery, the controversy and dispute unjustly during the Hajj. It was permissible to trade, which is the grace of God.

It is his mercy to call it permissible of selling, buying and hate Hajj, in order to make the people who practice it feel that they seek their bounty, when they trade, when they work with wages and when they seek a living.

Once he has settled in the heart of the pilgrim, he feels that he seeks the grace of Allah when he earns and receives his livelihood, so he is, in a state of worship of Allah, which is not incompatible with the worship of Hajj.

For this purpose, the Almighty has ordered the Pilgrims to take a provision with you for the journey. Allah said, (And take a provision with you for the journey, but the best provision is a piety )  Al-Baqarah /197.

Al-Qartabi says in his interpretation of Allah's command of his servants to take provision, where a group of Arabs came to hajj without provision, and some of them say how to pilgrimage the House of God and do not feed us, so they remain dependent on people. They forbid to do that and ordered them to get provision.

It is not afraid, that the provision includes the provision of worldly travel, the provision of good deeds, our scholars said the order of the Almighty to take the provision for the travel of worship and living, and to supply the food, drink, boat and money, and to supply for the travel on and it is provision is by piety and good deeds.

In addition, there is a call to get provision for the pilgrimage, the body's provision and the spirit's provision, and guidance to provision has come both with the suggestion of piety in a general expression, and piety supplies hearts and spirits.