Manners of the legal holiday (Eid)

Manners of the legal holiday (Eid)

Man fashions the love of joys and holidays (Eid), as souls adorn and wear the world with their best solution, and people communicate and exchange congratulations and visits that support the bonds of love, brotherhood and compassion.

Holidays (Eid) in Islam have a special meaning and sublime concepts, Dr. Abdel Fattah Salameh says: holiday (Eid) is unique in Islam, giving it the attributes of height and honor, because it is for the idea of lifelong, and to achieve a noble goal.

Holidays (Eid) in the law of Islam are not quarterly, cosmic, national or personal; they revolve with the lunar year where they rotate, and come in all seasons.

When the Messenger of God emigrated to Medina, he found people playing and having fun in two days, inheriting from their fathers and grandparents two feasts, and he said to them: God has replaced them with them: Eid al-Fitr and Eid al-Adha.

One of the most important meanings of celebrating holidays(Eid) in Islam is the beginning of Eid by mentioning God (Allah) , cheering and enlarging, meeting at Eid prayers, and listening to Eid sermons.

Some of the righteous forefathers were showing sadness on The Day of Eid, and if he was told that it was a day of joy and pleasure, he said: You believed, but I am a slave my lord ordered me to do a job for him, which is fasting, and I do not know if he will accept it or not?

One of them saw people laughing on Eid al-Fitr and playing, and he said that if they accepted their fast, what did the chakras do, and if he did not accept them, what did the frightened do ?

Therefore, our righteous forefathers said: One of the Islamic morals of Eid is to show magnification, take out the charity of mushrooms before Eid prayers, eat before going out to prayer on Eid al-Fitr, wash before lunch to the mosque, and to be happy on this day and walk through another road, and to show pleasure in this feast in a way that is not contrary to the project.

Mohammed bin Abi al-Faraj said: I needed in the month of Ramadan to a maid who makes us food and prepares us what we need, and found in the market one of the neighbors calls her a small price, which is yellowish color, thin body, dry skin and I bought it; And I brought her home, and I said to her, "Take bowls and go with me to the market; The last night of Ramadan, I said to her, "Go to the market, let's buy eid, and she said, "Sir, what are the things you want?" the needs of the commoners, or the characteristics of the properties.

I said to her, "Describe to me the needs of the commoners, and the characteristics of the properties.

She said: Sir, the commoners are the usual food in Eid, and the arguments of the private ones to retire people, to devote themselves to service, to approach the obedience to the glorious king, and to abide by the humiliation of slaves, and I said to her: I want the needs of food, and she said, what food do you mean? The food of the bodies or the food of the hearts, I said to her: Describe them to me and she said: as for the food of the bodies, it is the usual sustenance, and the food of hearts, leaving sins, repairing defects, enjoying the traces of the beloved, contentment with the occurrence of the intended and desired, and his arguments of fear and piety, leaving old, calling and returning to the Lord, and relying on him in secret and open declaration.

A man entered on the Prince of believers Ali - May Allah be pleased with him- on a feast day and found him eating rough bread, he said: O Prince of believers, a day of feast and rough bread, he said to me: Today is a feast before yesterday his fast and resurrection, the feast of those who forgave his sin and thanked his quest and before his work, today we have a feast, and tomorrow we have a feast, and every day we do not disobey God in it is our feast.